
Yesus versi Iran Tidak Pernah
Disalibkan

Sebuah film Yesus yang dituturkan dari cara pandang Islam baru
saja diluncurkan di Iran.. Hal ini menyebabkan berbagai reaksi
dari komunitas Kristen, karena di film tersebut Yesus tidak mati
disalibkan tetapi digantikan oleh Yudas Iskariot.
Judul film ini "The Messiah" - ditulis, diproduksi dan
disutradarai oleh seorang pembuat film dari Iran bernama Nader
Talebzadeh. Film ini dibuat di Iran dan Yesus pun dimainkan oleh
seorang aktor Iran. Film ini dibuat berdasarkan apa yang Alquran
tuliskan tentang Yesus dan berdasarkan Injil Barnabas - sebuah
kitab yang tidak termasuk dalam kanonisasi Alkitab.
Film ini menyajikan dua penutupan film - dari sudut muslim dan
Kristen tentang Yesus dan salib-Nya. Film ini memenangkan
penghargaan dari Roma, Rome's Religion Today Film Festival sebagai
nominasi dialog antar umat beragama.
Dr. Emir Caner, seorang dekan dari Southwestern Baptist
Theological Seminary merekomendasikan untuk orang Kristen menonton
film ini, dan menanyakan beberapa hal berikut ini :
Kapan Yesus digantikan, menurut yang tertulis di Alquran ?
Kenapa ibu dan para murid Yesus tidak mengenali bahwa orang yang
mereka ikuti itu telah ditukar sebelum berada di atas kayu salib ?
Apa tujuan Allah' membutakan semua kerumunan termasuk murid -murid
Yesus dan Maria ibu Yesus, sehingga mereka tetap berpikir bahwa
Yesus lah yang sedang disalibkan ?
Caner, yang juga seorang professor bidang sejarah, mengatakan
bahwa dia percaya pada akhirnya dengan cara kita menonton sambil
bertanya berdasarkan sudut pandang itu, kita bisa menerima film
ini.

"Mungkin Orang Muslim dan Kristen akan menyadari melalui film ini
bahwa Alquran hanya menawarkan suatu kemungkinan cerita yang
mungkin terjadi saat itu, walaupun Alkitab sudah dengan jelas
menuliskan sejarah mendetail yang dapat dipercaya dan telah
dibuktikan bahkan pada saat ini." Demikian Caner menuliskan
pernyataannya.
Hampir secara keseluruhan "The Messiah," penampilan Yesus dalam
film ini mirip dengan versi Yesus yang dibuat oleh dunia barat.
Rambut pirang dan melakukan mukjizat. Hanya yang berbeda adalah
bagaimana Yudas tiba - tiba secara ajaib berubah menyerupai Yesus
dan menggantikan Yesus disalibkan.
"Dia ( Yesus-red ) bukan Anak Allah dan tidak pernah menjadi Anak
Allah. Dia hanya nabi dan Dia tidak pernah disalibkan, itu adalah
orang lain yang disalibkan menggantikan Dia," Talebzadeh
menyatakan kepada CNN.
Film fenomenal yang melibatkan hampir lebih dari 1000 orang ini
merupakan sebuah film terbesar yang pernah dibuat di Iran. Film
ini telah dirilis di Iran saat ini, dan segera akan dapat
disaksikan di Internet melalui CNN.
Diskusikan cerita ini disini |
|

‘Jesus’ hits
Iranian movie screens
TEHERAN, AFP
- A director who shares the ideas of Iran’s hardline president has
produced what he says is the first film giving an Islamic view of
Jesus Christ, in a bid to show the “common ground” between Muslims
and Christians.
Nader Talebzadeh
sees his movie, “Jesus, the Spirit of God,” as an Islamic answer
to Western productions like Mel Gibson’s 2004 blockbuster “The
Passion of the Christ,” which he praised as admirable but quite
simply “wrong”.
“Gibson’s film
is a very good film. I mean that it is a well-crafted movie but
the story is wrong — it was not like that,” he said, referring to
two key differences: Islam sees Jesus as a prophet, not the son of
God, and does not believe he was crucified.
Talebzadeh said
he even went to Gibson’s mansion in Malibu, California, to show
him his film. “But it was on Sunday and the security at the gate
received the film and the brochure and promised to deliver it,”
though the Iranian never heard back.
Even in Iran,
“Jesus, The Spirit of God” had a low-key reception, playing to
moderate audiences in five Teheran cinemas during the holy month
of Ramadan, in October.
The film, funded
by state broadcasting, faded off the billboards but is far from
dead, about to be recycled in a major 20 episode spin-off to be
broadcast over state-run national television this year.
Talebzadeh
insists it aims to bridge differences between Christianity and
Islam, despite the stark divergence from Christian doctrine about
Christ’s final hours on earth.
“It is
fascinating for Christians to know that Islam gives such devotion
to and has so much knowledge about Jesus,” Talebzadeh told AFP.
“By making this
film I wanted to make a bridge between Christianity and Islam, to
open the door for dialogue since there is much common ground
between Islam and Christianity,” he said.
The director is
also keen to emphasise the links between Jesus and one of the most
important figures in Shia Islam, the Imam Mahdi, said to have
disappeared 12 centuries ago but whose “return” to earth has been
a key tenet of the Ahmadinejad presidency.
Talebzadeh made
his name making documentaries about Iran’s 1980-1988 war against
Iraq, an important genre in the country’s post-revolutionary
cinema.
But such weighty
themes, and his latest film on Jesus, compete with domestic
gangster thrillers and sugary boy-meets-girl love stories, the
movies that continue to draw the biggest audiences in the Islamic
Republic.
The bulk of
“Jesus, the Spirit of God”, which won an award at the 2007
Religion Today Film Festival in Italy, faithfully follows the
traditional tale of Jesus as recounted in the New Testament
Gospels, a narrative reproduced in the Holy Quran and accepted by
Muslims.
But in
Talebzadeh’s movie, God saves Jesus, depicted as a
fair-complexioned man with long hair and a beard, from crucifixion
and takes him straight to heaven.
“It is frankly
said in the Holy Quran that the person who was crucified was not
Jesus” but Judas, one of the 12 Apostles and the one the Bible
holds betrayed Jesus to the Romans, he said. In his film, it is
Judas who is crucified.
Islam sees Jesus
as one of five great prophets — others being Noah, Moses and
Abraham — sent to earth to announce the coming of Prophet Mohammed
(PBUH), the final prophet who spread the religion of Islam. It
respects Jesus’ followers as “people of the book”.
Iran has tens of
thousands of its own Christians who are guaranteed religious
freedoms under the constitution — mainly Armenians, though their
numbers have fallen sharply since the 1979 Islamic Revolution.
Every Christmas,
Ahmadinejad and other officials lose no time in sending greetings
to Christian leaders including the Pope on what they describe as
the “auspicious birthday of Jesus Christ, Peace Be Upon Him
(PBUH).”
In this year’s
message, Ahmadinejad said that “peace, friendship and justice will
be attained wherever the guidelines of Jesus Christ (PBUH) are
realised in the world.”
Shia Muslims,
the majority in Iran, believe Jesus will accompany the Imam Mahdi
when he reappears in a future apocalypse to save the world.
And Talebzadeh
said the TV version of his film would further explore the links
between Jesus and the Mahdi — whose return Ahmadinejad has said
his government, which came to power in 2005, is working to hasten.
Shias believe
the Mahdi’s reappearance will usher in a new era of peace and
harmony.
“We Muslims pray
for the “Return’ (of Imam Mahdi) and Jesus is part of the return
and the end of time,” Talebzadeh said.
“Should we, as
artists, stand idle until that time? Don’t we have to make an
effort?” |